She wants to be free—she wants to be legally and economically free, so as not to be subject to the wrong man; but only God, who made the world, can alter things to prevent her being slave to the right one. They don’t catch on to discursive interests, you see, because they are more serious, they are concentrated on the central reality of life, and a little impatient of its—its outer aspects. ‘Dieu du ciel, is this a way to have me say yes? If it is that you do not wish to, why do you ask me?’ ‘Ah. “And you brought her a man, I presume. ” “Rather! But I wonder why you don’t mean it?” “Because, I suppose, the other thing is better. ’ ‘Very true. But as the students sat about Miss Garvice’s tea-pot and drank tea or smoked cigarettes, the talk got away from Capes.
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